A change of scene in Somali politics

In politics, few characteristics which are a shame in normal life are not a handicap.
A good diplomat is said to be the one who lies for the sake of his nation. A good statesman is the one who takes curses and insults on his face for the goodness of his nation, who is hated, abused and spat on his face and he accepted all with bravery so that his country would make a big step forward.

Saddam Hussein went into the history as a man who made wrong political calculations and did not see the interests of his people and nation before his own.
It is a choice between two ultimate alternatives in life when you are the main decision maker on behalf of millions of your people –
· An achievement of personal richness & fame from all people from the third world as a hero who dared stand up to the face of UNCLE SAM and said NO to western manipulation of internal regional political affairs &
· A full collaboration with the world community in terms of the new world order and prevention of terrorism related activities followed by the smooth climb of your country to the ladder of progress

In general the success of a leader of a nation is calculated not from his personal fame and world popularity and the personal fortunes he has made during his presidential period but what long term interests he had earned for the future children of his country and how the country played a prominent role in the political, social and economical activities in the world.

While pursuing the latter option , the good leader must do so while also maintaining the cultural and moral values of the nation.

There are two main questions that we have to ask ourselves before we shove 'our tribal man' to the throne since we are the makers of our own leaders according to the current world civilization and these are:

Are we supporting the right person for the difficult task of ruling Somalia in its worst economical, political and social status? If the answer is big NO, then, should we replace him with another candidate from the same tribal community but with far reaching qualities as a good ruler?
Out of the Somali faction leaders and politicians in Kenya , is there any personality with the capability and influence to perform the heavy task of dragging the nation out of the mud of chaos and poverty.
I will not volunteer to give a negative answer for the above two crucial questions and dream to invite a leader from the sky. However, I would only advise that a CHANGE OF SCENE be considered as the better medicine for the chronic disease we have been suffering. Yes, a change of scene, a change of the whole scene that appears in the political surface of the Somali political arena. It means a change of all the current active and prominent political leaders of each faction or political group that play a role in the current reconciliation conference through this process of a change of scene campaign.

The campaign requires that each old political leader be replaced with an alternative political leader from the same community with the consent of the tribe he belonged.
This would mean all names of ABDIQASSIM , ABDULLAH YUSUF , JAMA ALI JAMA , MUSE SUUDI , OSMAN ATTO , HUSEIN EIDEED ,HASSAN ABSHIR, BARRE HIRALE ,OMAR FINISH , MOHAMMED DHEERE, , MORGAN , QANYARE, SH.ADAN MADOOBE, M.OMAR JEES, SHAATI GADUUD,ISMAIL,QALAAD, ADDOOW, GALAYDH, OMAR H.MASALA, and any name of a personality associated with the current political wrestling in Somalia would be replaced.

This will give the Somali civilian people to forget these names that remind them of guns and loots.
The new names will bring some hope and reduce the tension and fear with many people.
Rumuors will start rolling that the new leaders are the magic touch to the problems in our ailing country. Some might go further to say that these new group never took a hand in all the machination process of the 30 years DESTROY SOMALIA PROJECT - a dark period that every 55 year old Somali took part directly or indirectly.

We also promise to create a propaganda house fabricating all sorts of rumuors to decorate the new and fresh group with honesty and patriotism, hence reducing the mistrust and fear with the fellow Somalis. Fabricating a lie! , aha , yes because don’t forget the definition of a good diplomat in the first paragraph of this article.

The Somali people must never forget that it is quite different between

· A militia leader whose main responsibility was to defend the community from other militias, fight for the power share of the community in the Somali power sharing process & manage the unorganized militias in the control of their part in Somalia
&
· A national leader who has to do the vital job of keeping the peace & security of a big nation, helping find source of living for ten million population , doing well in the regional competition for progress and prosperity , making sure that every child gets the necessary education he deserved as a citizen , changing the name of Somalia from a synonymous to civil war, killing , hunger , famine , refugee, forgery etc to one which is synonymous to brightness , civilized, shining peace , hi tech progress, center of peace , sports , education center and finally return the lost name of the land of perfumes and incenses.



Awes A.Osman
thenewsomaliagroup@yahoo.com
thenewsomaliagroup@hotmail.com

Qaab Nololeedka Soomaalida : Rajada soo nooleynta waddan horumarsan

Waxa jirta in Ilaah inagu beeray qab iyo qumanaan aadane kasta luqunta u suran. Waxa lagu kala geddisan yahay waa keliya in dadka qaarkii ay qarsadaan isla weynida iyo naf jecleysiga , qaarkiina ay xadidadaan xajmiga qabkaa , qaarkiina waxey ku cabbiraaan waaqiciga nolosha , qaarna nasiib darro qabkooda bey ka horeysiiyaan afcaashooda oo asagaa hogaamiya.waxa ugu wanaagsan in shakhsiga fekerkiisu mar walba ku saleeyo wadciga nololeed ee lagu jiro iyo meesha la joogo ee aaney sida uu nolosha isu arko shakhsi ahaan u horseedin xiriirka uu la leeyahay dunida inteeda kale . Qaab nololeedka somalida waxyaabo badanoo lagu faano iyo waxyaabo caado jaahilnimo ah abuurtay labadaba wey leedahay qaab nololeedkaa ayaa ah tan na hogaamisa , saameyn weyna ku leh wadciga siyaasadeed bahdalan ee lagu jiro. Haddaba waxaa wanaagsan inaan tooj ifaya ku fiirino qaab noloeedkeena iyo waxyaabaha loo baahan yahay inaan ka saxno.Qabiil iyo Qabyaalad: In qabaail kala kala gedisan somaliya leedahay waa xaqiiqo dabiici ah . Baniaadanka wuxuuu ka soo farcamay Abuuna aadan iyo ay xaawa, ilaa iyo maalintii la abuuray, aadanuhu wuu tarmayey, wuxuuna isku baheystay waddan waddan ayadoo ay raaceen afka , juqraafi ahaan iyo dhaqan, waddan walbaa wuxuu haddana isu baheystay koox koox loo yaqaan qabiil ka soo jeeda ku abtirsiga hal awoowe ama heshiis taariikhi ah oo dhex maray kooxo is baheystay. haddii bani aaan walbaa uu dib u raaco asalkiisii hore oo si mucjisad ah awood u yeesho inuu ilaa aakhirkii baaro wuxuu tegayaa Abuuna aadam. Kan Shiineeska , Hindiga , Afrikanka ,Carabta iyo Reer Yurub dhamaan wey wada tagayaan faracaa Abuuna Aadam . Waa ictiqaad mala awaal ah oo hadba sida la rabo laga dhigi karo . Ummadaha reer galbeedka baa nolosha ku soo koobay Nin iyo Familkii oo ah xaas iy caruur oo xiriirka ay la leeyhiiin dadyowga kaloo dhan waa uu xadidan yahay . Ku tiirsanaanta shakhsi uu ku tiirsan yahay naftiisa baa waxey ku dhalisay bulshadweynta reer galbeedka iney ku dadaalaan sidii ay isku dabiri lahaayeen . Shakhsiga markuu subaxdii hurdada ka tooso , aaminsan yahay inaanu isku haleyn karin ina adeer iyo qaraabo midna , markaa uu soo saartaa muufadiisa. Haddii shakhsi kastoo somaliyeed uu ku tiirsanaado ilaah iyo naftiisa , waxa dhaceysa in ay yaraato baahida loo qabo qabiil iyo qaraabo aan aheyn aqoonsi sida uu ilaah quraankiisa kariimka ah ku sheegay.. Shaxaad: Ficilka shaxaad waa sunta marin habaabisay dhallinyaro iyo odayaal badanoo Soomaali ah . Waana midda nagu dhiiragelisay inaan noqono mashaqeysteyaal. Marka shakhsiga og yahay inuu ina adeerkii ka heli karo lacagta uu ku noolaan lahaa todobaad asagoo keliya u sheekeynayaa , ma ku fekerayo inuu dhididkii wax ku helo. Kan wax bixinayana ma ka fekerayo sida uu ina adeerkii dib u dhac ugu sameeyey . Waa mid aan lagu arag waddan kale siiba kuwa horumaray. (F.G : Wax isa siismada waxey ka mid tahay caadooyinka wanaagsan ee dadkeenu ku faanaan laakiinse waxa wanaagsan in ay noqoto mid natiijo fiican keenta . Waxaa haddaba fiican in la fuliyo shaxaadka haddii ay shuruudahan jiraan : a) Ina adeerka / Qaraabáda uu yahay qof aan awoodin inuu soo saarto lacagta uu u baahan yahay . b) MArka Inadeerka / Qaraabada uu yahay qof karti badan oo shaqeysta laakiinse ay soo food saartay xaalad adag kuna kaliftay inuu ina adeerkii u soo shaxaad tago. c) Marka Ina adeerka/ Qaraabada oo shaqeysta laakiinse aan ku filneyn macaashaka uu helo. Siyaasad : Somalidu waxaa lagu tiriyaa iney ka mid yihiin dadyowga dunida ee aad u xiiseeya siyaasada dabiici ahaan. Xirfad walboo uu ka soo baxo shakhsiga somaliga waa u caado joogto ah ka hadalka iyo xiiseynta siyaasadda gudaha iyo caalamkaba. Waxa dhacda in nin aan weligii wax akhrin ee xamaasaha , haddana galabtii shanta iyo barka raadidye yar garabka u saaran tahay oo BBCda afsomaliga dhegeysanaya. caalamka intiisa kale waxaa caado ah in shakhsi walba uu kala socdo dhacdooyinka dunida warbaahinta maalin walba laakiinse uu ku mashquulo hawlhihiisa gaarka ah . Waxa keliya waqti dheer ku bixiya siyaasadda iyo falanqeynteeda waa dadka u dadka u kuur gala siyaasadda ama hawshoodu tahay waxyaabaha siyaasadda qusaya sida Diblomaasiyiinta , Siyaasiyiinta , Suxufiyiinta , Qoreyaasha IWM. Waxa nasiib darrose ah in ayadoo aan si xoog leh ihtimaam u siino siyaasadda haddana badankeenfahmin mecnaha Qaran , hawlaha madaxweynaha iyo waajibaadkiisa, xoogga isku haya qaranka iyo siyaasadda ( mowduucan oo ah baab weyn oo aan la soo koobi karin halkan ,waxaan ku soo qaadan doonaa maqaal gaar ah inshalah)
Qabyaaladda waa mowduuc nafsaani ah ( psychological issue) kaasoo bulshadeena gaarsiiyey dib u dhac weyn oo dhinac walba ah . wuxuuna ka unkamaa jaceylka dheeraadka ah ee uu shakhsi u qabayo qabiilkiisa kaasoo ku qasbi kara inuu ka sooco dadka kale dhinac bani'aadminimo iyo waxqabadba. Wuxuu markaa shakhsigaa ku jiraa dembi diini ah iyo mid dunyaawi labadaba oo kala soociddaa ah in shakhsi wuxuu muteystay la dafirro , mid aan muteysneyna loo hibeeyo baa ah dembi weyn.
Waxaa waajib ah in qaab nololeedkeena wax ka bedelno oo dhaqanka toosan la harno , kan xunna tuurno oo aan ku bedelno caadooyinka wanaagsan ee horumar gaarsiiyey dadyow badanoo dunida ka tirsan. Caadooyinkaa aan dhulkeen lagu arag , reer galbeedkana ka dhigteen caado muqaddas ah qaarkood waxaa ka mid ah:
Shakhsiyadda : Shakhsiyadda fiican wax ay dhisantaa marka carruurta yar yihiin oo maskaxdoodu furan tahay; caadooyin wanaagsan waa lagu abuuri karaa. shakhsiyadda wanaagsan ee mudan in lagu daydo waa tan diinteena ina fartay laakiinse aanaan dheg u dhigin badankeen, waxaana aasaas u ah waxyaabo badan . Waxaan ka soo qaadaneynaa keliya qaar ka aan ka tagnay somali ahaan .
Isla weynida : Waxaan ka faanaa kan aan ka cilmi badanahay , carruurta aan ka weynahay , kan aan ka lacag badanahay, kan aan ka xoog weynahay ... intaaba waa akhlaaq ay ku yar tahay reer galbeedka haddana hoos u dhigeysa mujtamaca .. Waa in qof walbaa la siiyaa ixtiraamka ay xaq u leedahay.
Dhowrista balanta iyo waqtiga , ka fogaanshalah beenta , gardareysasha shakhsi kale intabana waa akhlaaq wanaaga loo baahan yahay inaan isku guubaabino. IWM.
Waxaa xaqiiqa ah in mecnaha xukuumad , dawlad ama qaran ee maankeena ku jiraa ay ka timid khibradii xukunkii 21ka sano ee xukumadii hore (1969 -1990) . Hogaamiye kooxeed iyo siyaasi kastoo fadhiya Kenya wuxuu niyadda ku hayaa qaabka kursigii uu ku fadhiyey madaxweynihii hore MAxamed Siyaad BArre alaha u naxriistee , xukunkaasoo lahaa xumaan iyo sammaan intaba .Taana qaladkeena ma ahee khibradda nolosha aan ka heysanay baa intaa ku ekaa, xajmiga tacliin ee aan ka baranay dawlad baa nasiib darro ku soo koobmay 21 ka sano iyo dhacdooyinkii la xiriiray .
Waxaan rajeynayaa in isdhexgalka ay dad badan oo indheergarato somaliyeed la yeesheen nolosha yurub iyo mareykan ay keeni doonto in uu ballaarto waayoaragnimada dhinaca siyaasadda iyo ijtimaaciga , ka reebi karno caadooyinka qaldan ee ay dadyowga horumaray wataan , si'aan ugu dabaqno qaab nololeedkeena.

Awes A.Osman
thenewsomaliagroup@hotmail.com
thenewsomaliagroup@yahoo.com

The New Somalia Group waa urur ka shaqeynaya midnimada indheergaratada soomaliyeed ee dunida ku baahsan , kobcinta afkaartooda siyaasadeed, ijtimaaci iyo caalamiyeynta dunida (Globalisation) . Waa urur ku hawlan soo saarista ra'yi siyaasadeed mideysan iyo abuurista xoog siyaasadeed ee awood ku leh waddamada horumaray oo dhan ( Somali Political Lobbies). Fadlan ra'yigaaga ka dhiibo sidii wax looga qaban lahaa dhibaatada dahsoon ee siyaasadeed.

Awes A.Osman

A DAY WITH A DARING DAD

.......Fabulous guide for all Somalis Intellectuals.......

It is obviously selfishness if one considers his personal incidence a general issue for all or his loved ones a choice for all.The following story of my own Dad would follow suit, had it not been that the narrations in the story and meaning behind it is a good example for the goodness of all readers who always like to imitate the good.....In all my life time , I was under impression that I could face any personal sad news with bravery as a fate from God and not show any tears of dis- morality but i was proven wrong when recently the news of the sudden and unexpected death of my father hit me hard .For all the data of his life that I have and the many dealings We had together , I only chose one special day to share with my readers . A day that became very remarkable in my life .... A day that the late Sh.Ahmed Osman gave me a gift that is specially very precious to me and any Somali citizen who is anxiously wondering when will the chronic political chaos in our country come to an end.In a long conversation during our first get together after so many long years that was the result of the civil war , I and my Dad covered many discussions that dealt with the past , present and most predictable situations of Somalia.When he saw that I was worried that I could not realise my dream to enjoy a good generation in a progressive life in Somalia , he smiled and reminded me that it was fate that decides the quality of all generations.The generation of my father's , he said, was different from our generation which is very much different from your today's generation.Every generation has its own political and social characteristics that needs a different approach. There was a time when being in politics was an indication of crookedness and only few people proudly spoke foreign languages. As Time is very short and We might not meet again in life , I want to give you few guidelines in life so that you can face any challenges in this world:

Infinite vision : Don't limit your vision within narrow circular ranges based on nationality , language or ethnicity . Think big and internationally. Don't let your status of being discourage you from being a pioneer . You might come up with a political solution to the anarchic situation in Somalia while the more powerful and people in the field might not see it through the right angles as you did.
Independent Stand: Don't accept a mistake or a deviant attitude as the normal way just because all others or the majority or people around you accustomed to it .
Reject the wrong,the bad and initiate to show that a wrong is wrong even if it is with shining colours. If tribalism becomes a norm of the social life in Somalia , Don't use it because all others became tribalists .
Take an independent stand .
Imitate the better : It is said that the Japanese reached its technological progress through Mind copying which in layman.s terms means Imitating others. We strongly are over nationalised and are repellent of the systems of foreign cultures. we have to learn to take the most useful from other cultures and reject the bad.
Accept the decision of the REALITY: It is predicted that many dictators would have saved their skins, avoid the tragedy that havoc ed them ,if they accepted the reality that every dog has its own day .
Accept the indication of the Reality as your guiding principle in politics and social life because neglecting it has severely harmful consequences.
Control Emotions to discipline : Never let your personal emotions mould your behaviour into being . Instead control your self to adjust to discipline .
Interpret knowledge to action: The benefit of Knowledge is purely a relative commodity . it absolutely can not be independent of a second person. If a Man made a research n a certain formula for thirty years and finally dies inside the laboratory. If it is found that the man left no records , data results or any track of his research , it simply means that the man was no different from One who played foot ball for thirty years to pass the time. whatever mundane knowledge you might be gaining through studies , research or life experiences , try to interpret it to a way that it could be utilised in the life or pass it to others who could do so.
Learn from History: Let history be your reference when ever you have to make hard decisions in life. One of the greatest assets that helped The Great Britain to become the Kingdom that its flag always flew in every continent was the knowledge the Britons had for the history and culture of all the peoples in the world. History loves to repeat itself and a wise man can learn from it to face the challenges of the future.
Strong Faith : Most people take religion for granted and while they do so confuse to differentiate between the culturally developed habits and the sacred commandments. Feel the existence of God with in and around you in every second of the time and where ever you are .
Balancing position: Take medium position of all situations and avoid extreme lines in mundane affairs .
Be yourself : Avoid to put yourself into the shoes of other personalities. Be yourself in deciding affairs, exchanging relations and while playing a role in social affairs.My father reminded me again that Life was very short and it might be our last meeting. With in a short time , He died.

With his 10 point advise package , I feel that change is always possible not only in Somalia, or Africa or the third world but also in the whole world where the need for a change is highly visible and that too with an initiative from simple people like you and me.
God bless my father's soul. ..Amen.

Awes A.Osman
thenewsomaliagroup@hotmail.com
thenewsomaliagroup@yahoo.com

PS : The New Somalia Group would like to hear from the Somali intellectuals in Sweden & in all over the world in order to register for our plan to gather their intelligence & expertise for our creation of Mind revolution - a programme of utilising the life experiences of Somalis in Europe and USA to imitate the good side of the Western culture and avoid the bad.
The Programme is a huge plan that will be launched by the NSG soon.
Kindly take part by responding to this note and for further details , please write to us.

Awes A.Osman
The New Somalia Group

The politics of M&K and On top of Hamarweyne

(Unity in diversity makes the stronger bond.)
Let me start with the preface that the main aim of this sensitive article is to pinpoint the past mistakes of all of us- Somali communities and regimes- committed and we should learn from mistakes. We will never forget the mistakes but we forgive so that the same mistakes will not be repeated.Revenge is also worse than the mistake because it multiplies the magnitude of the mistake.Forgiving while pinpointing the mistake is the best solution to prevent a repetition of a mistake. In every country , there are several communities that differ from each other in certain ways of life – let it be the dialects of the language , the physical gestures , attitudes , characters and ways of thinking that gave each community its special identity.What makes a nation stable and progressive is the unanimous generalization of the freedom to practice these identities by its community and the respect for each community to the other.Part of the problems in our country came from lack of every community to recognize and respect for other communities’ identities and the wish to dominate them in many ways. It is a social disaster when the president utilizes his political powers to subjugate the identities of certain community and propagate those of others and to the worst of it if he makes it a national duty.Words are formed naturally out of certain cultures and interactions and if they have to be fabricated, it should not serve short term objectives only.The word “ HANTIGOOSAD” which means capitalismhas a negative impression on every Somali speaking at the mere spell of it because its creators were at the time solid followers of the socialist ideology and were in high esteem for it.It also compelled them to give a decorated name “HANTIWADAAG” to its adversary rival “The Socialism”; If the Somali government was a strong ally of the WEST and the capitalist ideology was adopted in the country, we would end up having a beautiful name for the capitalism and an ugly one for the socialism.While the phrases like “ MALAAYAAN CUNOOYAA “ and “ KALLUUN BAAN CUNAHAYAA” both have same meaning unfortunately those who speak the latter phrase were considered as better Somali speaking citizens.Does it harm if the teacher of an elementary school in Mogadishu uses the word “MALAAY’ while the one in the northern part of the county keeps the word “KALLUUN” and pupils of both sides would enjoy the language. In India there are fifteen principal languages and different dialects and each region uses its regional language in school teaching, newspapers, radio broadcasts while the Hindi language is the main official language. In Italy and other European countries , there are various dialects and languages with in each nation.I would consider it a progressive step if the communities of D&M were allowed to teach MAAY MAAY dialects in schools , have regional MAAY language radio broadcast and create arts and music of MAAY MAAY origin while the Somali official language which was not purely based on any regional dialect would be their official language.The new government should respect each and every small and big community in Somalia and allow them to practice their identities freely and fully in their regions..The word “JAALLE” was never heard in the southern part of the country before the 1969 revolution that came along with new prevailing words.We have had enough lessons from the 15 years of difficult times and what lessons we learn should not only be the great losses of life without government but also the urgent need to recognize the special identities of every community that are the pillars of our nation. Should we have to expect the words like AREE , BOOWE , ARIIROW to be equally filling the Somali national newspapers and radios when the communities that use these words respectively become the ruling giants.If we call it MALAAY , KALAAY OR TALAAY , the importance is that people recognize it for something called FISHbut unfortunately very precious words that were originally fluently used in the BENADIR region have vanished because they were made into a shameful whispers instead of proud language that emanated from ancient history and culture. I wonder if any reader from the northern regions of Somaliaever heard of the following words :FUUQ, FASHAQ, KURTA , SHARUUR , MOXOGGO, DHANGALOW , CAANABARAAWE, BEYDAAN, SHALIMAANTALAHAAN,BARJIN, and I would also like to know if some of the southerners themselves ever heard of the following: ALKUN , GAFAR , MANJEERO , URUG, MAAYADA WAA MAAJISAY, BAFTO, UKUR , DHAARAAN,Let Qawdhan proudly keep in his lips words like “ HEEDHE” while Macaani will always happily use “ SAAS MAAHINOO” with his own people and when Macaani and Qawdhan meet occasionally , we let them find a neutral way of communication , each learning what the other means and the official language of the country will have the full features of this neutral way.Every community in Somalia has traditions and dialects special to its identity and we have to admit to be learning from each tradition and letting each to promote its values and by that way we let the democratic principles in our social lives prevail and lead us into a progressive society.I personally feel at ease whenever I utter the phrases like “ SAAS MAAHINOO “ instead of “ MIYAANU CEYNKAA AHEYN” Which my body , brain and mouth all consume a potential energy equal to ten liters of petrol .Awes

Awes A.Osman
thenewsomaliagroup@hotmail.com
thenewsomaliagroup@yahoo.com

P.S: The New Somalia Group is working on how to preserve the ancient cultures, dialects, history of each and every Somali community big or small and demonstrate them to the public. We hence need the contribution and suggestions of new ideas from Somali experts and historians.

Awes A.Osman


http://www.ogaden.com/On_Top_of_Hamarweyne.htm
On top of HAMARWEYNE sea-rock


Awes Perspectives : Views From Dubai

I stood over one of the high rocks of Hamarweyne Sea Coast on a nice dawn time and let the fresh air go around my neck/ it was after so many years that I was standing near Sheikh Owais Al-Qarni mosque for fresh air.

One characteristic of such cool and clean breeze was that it always gets my grey matter functioning well by giving full energy, tranquility and beautiful climate.

This time it prompted me to brood over how things were developing with my fellow brothers & sisters in what used to be the white Mans world.

It occurred to me to exactly differentiate between what people should stick to as hard as glue and what should be flexible & changed like an old dirty clothes and replaced with new & modern ones.

The analysis took me to compare the lives in a small house of Ambarey & Awomar at Mogadishu suburbs and that of Cynthia & James in Washington D.C.

Since the first day of the creation of the earth , life had been changing from stone age to digital age , however , as the line of progress went up and moved faster in the western world, it made curves and by products that became lethal to any society .

The ways of our life that should remain intact and that should not be deviated from are the holy commandments & its forbids of our religion.

The ways of our life that could be developed and imitated with any society that proved to be civilized are the ways the developed nations educate themselves, pursue science & technology and health advancements.

Special tastes of culture and arts which are specific to regional and ethical origins of our country should be proud ways that we decide its direction as per the circumstances.

The fact that we are the only people on earth that eat banana pieces with a handful of delicious rice and much it joyfully should be a proud food habit that we call a Somali specialty but if we replace the old style of a big plate of cooked riced and huge mutton pieces with variety of dishes containing nutritious food cooked with the advise of a professional cook guide book is not a bad idea.

It is painful that a highly educated Somali intellectuals in Europe & USA get lost to screen the package of shining colour lifestyle in the civilized society and take only the best part of all.

While the home of James enjoys modernized civilization and the shines of richness & hygiene , there are some core advantages the home of Awomar always counts on over that in Washington close family & relatives attachment, pure love , peace of mind , faith in gods power to give * take are all advantages that James could never find in any social industry around him.

Hollywood and other main media companies which are the social industries in America that direct the production of Americas future young generation simply avoid to include within their campaign programs that produce societies that are not hundred percent material oriented.

I stepped down from the rock to a lower one to have a clearer view of the sea waves of ABOHUSSEINKA beach * a sprinkle of the salt water of the wave after it fell on the rocks moved back on my face. I enjoyed it and it again got me thinking.

It reminded me that this future American generation include thousands of Somali children who would make a part of the new generation of Somali population that we expect in the future.

Would any one pay heed to this vital social issue and hold hand with NSGs social affairs department in order to tackle above crucial issues and correct mistakes if any.

I took some seashells from the beautiful beach and went home.

The New Somalia group is not only political group concerned the political deterioration of our nation but the group are concerned on all social ,economical ,political and religious problems of our society.







Awes A.Osman
The new Somalia Group
thenewsomaliagroup@hotmail.com

Defining Freedom in a Somali Style

The Difference between a sinner in our country and the one in the west is that the former has a deep regret even while sinning while the latter enjoys the sins.

If social problem arises among a community , the road to a better soution is a solid research on the causes of the problem , analysing the factors that contribute to the problem and prescribing a package of treatments.on a tour of five European capitals , I encountered several Somali individuals that wore lifestyles that are totally deviant according to the Somali Islamic cultural values but normal or may be civilized according to western so called advanced culture. A cigarette in between her fingers and a stylish cup of vodka in another hand , an educated Somali lady told me that she found her previous life style a backward , another married woman lived with a non somali in a compound while her legal husband is waiting for her in Somalia , kids are used to finding in the refrigerators in their kitchen bitter tasting drinks that were a shame among even the adults in our communities, mothers who dont find problem when her teenage daughters live with their boy friends, teenage girls wear half naked revealing clothes,put ring clips on the nose , lips and eye gowns and other more deviant characteristics that gave me a heart attack were some of my encounters .Most of these behaviours were and are still a shame in the somali cultural values . On trying to contribute a solution to above and other social problems that plagued the somali communities in Europe and USA, I first considered these problems as phenomena that fall in line with the cases life that has cause & effect features. There are two main approaches , international and national , in my package of defining and pinpointing the roots of the problem first . Both approaches have a common denominator that is FREEDOM as the catalyst and big motivator of all social deviations.

Internationally, there is strong and combined effort by all countries to fight against old cultural values and traditions that emanate from a religion. what is considered as tradition , however has become an unavoidable necessity that should not be gotten rid of.it is wrongly believed that God.s creation and set up of the universe should be challenged as it is mostly considered as natural happening that has occurred accidently. It is believed that if the set up is dismantled , civilisations would erupt from it , infact the belief arose from the fact that Man.s search for better living led to some positive discoveries and progress that took human being to higher stage of being a better creature. But not all attempts do lead successful results .
IT is always trivial to remember that there are areas that should be left intact otherwise it would lead to a total destruction.Religion and its role in man.s life was always wrongly considered as interferring thorns that should be removed and the result is a clash between those who want to see God's words are the upper and final factor in every day life and those want to keep God only in the churches , mosques and temples.I was encouraged with my dream to reform not only the third world societies but also the developed societies in the West when I learnt that some parts in that region , specially in the Scandinivian countries , people started to feel that the current day western lifestyle is not even according to good christianity as preached by prophet Issa (Pbuh).
The tendency to fail the godmen took the west to choose to live a lifestyle that is morally not different from the other creatures in the world, how ever few good men from the West exist but these men could not prevent the continuous rupture of all spiritual and moral values of the West and the characteristics of the young men and women from the West that start at the age of 12 below puberty.Thanks to the civil war in our country , the somali children born and brought up in the west are no exception.Nationally speaking , the somali individual in the West is faced with the tragedy of being in equiliprium state between two cultures that are far different and apart from each other .he was thrown from the somali culture based on a package of Islamic teaching , rural traditional values, urban slow step movement towards civilization but with some impurities & into a western culture that has more impurities and glitters than benefits . The Two have more differences than similarities.An old and wise man walks on the string balancing his weight between the two sides - sucking the vitamins of the good prospects of the western life and dumping the waste in the dustpin - but an imature teenager is in for a big fall.The fact is that there are many advantages that the somali new comer in the West can draw but the problem is that there is always the dangerous task of picking the gold from the sand.Most deviant somal ladies in the west lodge their justification that they lacked the mere freedom entitled to any human being while they lived in Somalia but íf that is true , the struggle of the somalli iron lady should be to get that freedom through reform and education and not breaking glasses so that people will hear the sound. The glasses of the heart and spirit as somali moslem lady has got great values that can not be compensated.Freedom , in essence , has limits . without this limitation , it will lose its brand name and quality . The somali expatriate in the west must realize that He or She should not change his life stlye just because there is the freedom to do so but there should be the valid cause to adopt new culture if it is from negative to positive, from bad to good or from dirty to hygienic.The New Somalia group will undertake the heavy task of social reform among the somali communities in the west through debates, sharing of ideologies , brainwashing the somali new comers etc and we humbly need the ideas , cooperation and advise of the somali intellectuals in the world. We feel that what is at stake is not only the security and peace in Somalia but also the cultural calues, religion , rationality,way of thinking and the pride of being a Somali .
Let us hit the iron while it is still hot for some where in the snowy hillsides of Europe and USA , the iron never gets hot again .

Awes A.Osman
thenewsomaliagroup@hotmail.com
thenewsomaliagroup@yahoo.com

BAAQ SIYAASADEED : Waa la gaaray waqtigii dhaqaaqa

Waxaan maanta u sidaa dhammaan shacabka soomaliyeed farriin siyaasadeed kulul. Fariintan aab bey uga duwan tahay fariimaha siyaasadeed ee hore loo soo jeediyey 14kan sanno ee maxnada siyaasadeed lagu jiro. waxaana ku bilaabaya: a) Taariikhda :Ayadoo qabaailka somaliyeed is hor fadhiyaan oo leysku mari la'yahy awood qeybsiga siyaasadeed lixdanmeeyadii ayaa koox militari ahi isku afgaratay iney inqilaab sameeyaan. Taariikhdu ma inkiri karto sida amniga waddanku u adkaaday , xoogga dalka la dhisay , aayaha ummaddana lagu heshiiyey in laga hor mariyo danta gaarka ah. Maxaa keenay in uu jidka laga leexdo ? Jawaabta waa laga wada dheregsan yahay laakiin waxaan carabka ku dhufanayaa khibradda aan ka wada qaadanay oo ah in ay hoboon tahay in aan awoodda dalka oo dhan gacanta loo wada gelin madaxweyne aan la hubin oo gobolada dalka si federaali ah ay uga taliyaan xukun hoosaadka gobolkaa oo ay shacabkiisu si xor ah usoo doorteen, taliyeyaasha oo wada jira baa waxey hoos imaanayaan madaxweynaha dalka jamhuriyadda . Marka la ansaxinayo go'aan siyaasadeed , waa in ay saxiixaan ogolaansho 51 boqolkiiba oo barlamaanka , codkoodana ay ka dhiibtaan si xor ah . b) Afkaar ama hub keebaa wax bedela: waxey taariikhdu ka marakaceysaa in isbedelada ugu waaweyn ee dunida ka dhacay ay sababeen afkaar ka soo unkatay maskaxda ashkhaas caadi ah . waxa jira isbedelo lagu abuuray xoog iyo awood militari laakiinse waxey kuwaasi ku soo baxeen mid dib u dhalaala oo aanay noqon kuwo waara , laakiinse isbedelada ku yimid mabda;a iyo afkaar cusub waxey reebaan astaan , bulshadana waxey ku abuuraan wacyi cusub. Marka waddan uu kala jabo , waxaa mar walba la sugaa waa : i ) in military mideysan oo kakala socda beelaha dalka oo dhan ay si xoog leh ku qabsadaan awoodda dalka oo shacabka ka saara maxnada ( tusaale Kuuba , shiinaha , waddamo badanoo afrika ah , Waddamada carabta qaarkood, iwm). ii) in dhallinyaro wata afkaar cusub oo dhab ka tahay , kana danqaday qaab darada shacabkooda iyo dalkoodu u habaabayo ay kasbadaan kalsoonida shacabka oo wada jira ,soo bandhigga qorshahooda siyaasadeed ay waddanka ugu talagaleen, kadibna ay awoodda ku qabsadaan ayadoo loo fidinayo khadiifad cas ( red carbet wellcome) .Afkaar waa tan sababtay burburka waddankii xoogga badnaa ee hore loo yiqiin isutagga jamhuriyadda sovietiga hantiwadaaga (USSR) oo wixii ka horeeyey 1980kii ahaa awood ay tahay wax caqliga ka weyn in lakala jejebiyo . Fikrad shakhsi iyo dadka la qaba keliya baa u horseeday in isbedel weyn ka keento waddankaa , kadibna isrogaal weyn ku sameyso isumiisaanka siyaasadeed iyo dhaqaale dunida oo dhan . sidoo kale waqti dhibta gumeysiga lagu jiro baa 13 dhallinyaro somaliyeed oo uu horseedayo Xaaji Maxamed Xuseen iyo Yaasiin cusmaan ay aroor hor leh ku fekereen iney dhibta ka saaraan shacabka soomaaliyeed oo u horseedaan xornimo, fikradoodaana waa tan u horseeday gobanimadii la soo hoyey 1960kii.Marka afkaartu wey ka adag tahay kana xoogan tahay qoriga.Maadaama ay daruufaha saamaxaya kacaan military aanan faraha ku hayn , weli gacanteen kama bixin in afkaar cusub aan isu geyno si aan u xaqiijino inaan gaarno riyada ah in aan yeelano xukuumad caddaalad ku dhisan oo loo wada dhan yahay. haddaba waxaan soo jeedinayaa dhammaan ummadda soomaaliyeed gaar ahaan aqqonyahanada , culimaaudiinka , dhallinyarada in aan abuurno urur cusub oo adeegsada quwadda maskaxeed ee ah tamarta keydsan ee ku jirata askhaas badanoo soomaali ah. shacabka soomaaliyeed ma ahan dadyow ay maskaxdoodu ka sameysan tahay bir iyo dhagax ee wacey ka mid yihiin dadyowga caalamka ee loo horseeday waddo toosan. waxaan ka war haynaa in xasaasiyadda qabyaaladda ee maanta na marin habaabisay aysan markiihore gaarsiisneen heerkan cadaawadda sare ee waxey qaadatay waqti ay xajmigan ku yeealato, sidaa oo kale baa loogu beeri karaa qullubta shacabka dareen waddaninimo , isjaceyl iyo wadatashi. Waxaan la adeegsan karaa siyaasad cusub , barnaamij sare ee dacaayadeed , wargelin iyo wacyigelin nooc cusub ah iyo hab maskaxeed cusb (Psychological approach ) oo ku dhisan daraasaad iyo kontorool.haddii aad ka mid tahay dadka aan qaamuuskooda laga helin erayga ah (MA DHICI KARTO "IMPOSSIBLE" ), kor u istaag , niyadda geli in dhibta siyaasadeed laga bixi karo maanta ( berrito ma ahee maanta) , talaabta ugu horeysaana ku bilow inaad walaalkaaga ama saaxiibkaaga somaliyeed kuu dhow ku guubaabiso , kuna baraarujiso inuu kula arko fikradda cusub iyo in loo baahan yahay in la dhaqaaqo , xasuuso mar walbaa in keligaa ku aheyn dareenkan cusub iyo fikraddan isbedel doonida ah ee lagula qabo waxa keliya ee dhiman waa dhaqaaqidda.

Mahadsanidiin
Awes Axmed Cusmaan
thenewsomaliagroup@hotmail.com
thenewsomaliagroup@yahoo.com

Does Ethiopia have anything to do with Somalia?

(The New Somalia Group has a political point)

Some readers might anticipate my point from the title of the article . They might prove to be wrong. They may consider this article as a mere cry of a concerned person from the intervention of foreigners in the Somali political crisis or an article meant to justify the actions of the interfering powers in the Somali political struggle. They are also in for a big surprise.
I would beg that this be rather considered as a political advise package to the new Somali government , particularly the new president and also to the Ethiopian government. First of all , Ethiopia has to have important things to do with Somalia. It goes like a simple arithmetic equation that any country that has historical feud ,border conflict, earlier wars with a neighbouring country has to be fully concerned with the political developments of that country. It is a negative political ideology that stood as a holy strategy for centuries.
India and Pakistan are a sample of the many neighbouring countries that have inherited traditional enmity , religious conflicts and territorial border fighting from the colonial powers in the region.
Both fought painful wars and since then raced hard for military supremacy in the region. If any one of the two countries slides into an anarchy status , the other will automatically take advantage of the situation and prevent any efforts to return the country to its former strong nation status. Similarly Ethiopia can not turn a blind eye on the political situation in Somalia whether we like it or not .
Yes Ethiopia has and will continue to have a lot of things to do with Somalia. The only problem is that it does not realise that as time changed tremendously , what it must have to with Somalia should also change tremendously.Europe has made a big leap towards progress only when its member countries concluded sacred no war pacts with each other and agreed to drive together towards progress .They realised that communities in the region are interlinked which meant that a light from one source in the region illuminates all and a disease from one area would infect all people in the region.
The European union hence contributes to support any one nation in the community that lacks behind . The Horn of African community should follow the footsteps of the EU and change the century old negative political heritage.
Following facts supports Ethiopia's real benefit from peace and progress in Somalia:• The Only method that the members of the HORN countries can hatch out of the doom of famine, wars and other human disasters is a combined regional campaign against poverty. This will require regional cooperation in fighting terrorism, stopping cross border arms smuggling , exchanging information . • Law and order in each country of the HORN gives easier communication and cooperation between governments in the region than between governments and militia controlled regional authorities in different parts of the region. • Both Ethiopia and Somalia should aim beyond territorial claims and find a common interest in the prosperity of the region as a whole. This requires letting the citizens in the disputed lands area in the Somali-Ethiopian border decide their own way of life and policy and have greater autonomous rule. • To change the attitude of the public in both Somalia and Ethiopia towards each other in terms of humanity, cooperation, neighbourhood, peaceful coexistence,trade & business exchange, crime control etc depends on the governments in both countries.
The public is what the government makes of it. • It is only about time that the balance of positions alternate. if the fall of control occurs in one country today , it might take place in the other tomorrow therefore it is better not to manipulate the situation and take advantage of it. Ethiopia should also remember that Somalia has got more cards in its hands that it can play with when the right time comes than Ethiopia now has got . It is for the interest of Ethiopia to help grow a Somali society that has good heart feelings for its neighbours than the previous hostile relationship based on traditional enmity.
The New Somali President has to be a different president; Different from all other presidents in the world and also from all previous presidents in the Somali history because he has to deal with a different Somalia,that has around ten million population (9,639,151) , of which nine million love politics. He has to balance the opposing weights of internal and external political reactions i.e the necessity to gain full public acceptance in order to run the country and the advantage of having friendly neighbouring alliance in order not to worry about indoor dangers and concentrate much on local matters.
The danger alert here is that once the president's external political interests become a handicap to his internal political interest which is crucial for his existence as president , it is a sign of real problem.
The best advise I have for our new president is that of the two above political issues , the internal concern is the most essential for his political interests and for the national interests too.
The job of the president at a time when Somalia is in this status of political chaos is critical . He has to change the public perception about his profile, his policy and over all power sharing policy in the country. The Sudis and Atos of today in Somalia have every right to oppose his administration , suspect his personal ambitions behind the political curtain and also democratically say NO in any voting occasion as the president too has right to demonstrate his political plans , convince his opponents of his honesty and reject any offensives and unjustified NO.
We have too many people who are ready to attempt a solution by triggering a bullet but what we need, Mr.President, is one who will bring about solution without blood, either by magic or through his unique personal capabilities.
Please prove it as you have time that does not wait. The New Somalia Group would be glad to offer political advise package for the sake of the national interest if there is need ,contact us
Awes A.Osmanthenewsomaliagroup@hotmail.comPS :The New Somalia Group would be glad to offer any political advise packages to the New Somali Government or any party interested in the smooth and unanimous governening of Somalia .
Kindly contact us for any suggestions, criticism and consultations.

Awes A.Osman
The New Somalia Group
thenewsomaliagroup@yahoo.com
thenewsomaliagroup@hotmail.com

Choosing the right president

(Psychological question or tribal obsession for the Somali citizen)

Most sociologists agree that it takes a long time excessive educational campaign to produce a society fit to elect a president that is good for the nation or few firing shots or imprisonment of civilian people to get the public accept a good dictator who would really build the nation with power.
Neither case is today possible in Somalia for a quick solution to the question of who can rule Somalia in this status of chaos and tribal lunacy.
At the back of every Somali citizen’s head, there is the mentality that the only savior president in the tribal confrontation in Somalia is the tribal relative politician, how ever unqualified he might be.
For the Somali citizen, a bad president from his tribe is better than a good patriotic & deserving one from a rival tribe and we don’t blame them for the situation is not governing an advanced society that see things through better angles but a society whose majority have a vision that does not go beyond fighting over oil wells , grazing lands and tribal superiority .
The qualities that make every Somali leader a deserving candidate for the presidency in view of his community is the oratory experience to at least learn by heart few Somali proverbs and mention them in the political campaigns , his deep knowledge about all tribes in Somalia and their cultural history and how confident he shows to defend his community.
All these merits does not conform to the requirements of a president that can take Somalia out of the economic , social and political chaos it was entrapped.
I propose that the candidates for the Somali presidency should be checked for their capability to handle certain crucial responsibilities .
I suggest that in a big hall in Mbagathi ,Kenya there should be podiums for each Somali candidate for the presidency while all the Somali supporters , IGAD team , Foreign ambassadors in Kenya , the UN representatives , international community and organizations are all present to watch on how the candidates prove their capability that they are the right doctors for the severely sick Somali patients. Each candidate should be given sufficient time to explain the following points in details :

1 what plans do you have to disarm the Somali militias in the streets ?
2 what economic plans to do you think is fit for Somalia for the next 10 years?
3 how best do you think we can avoid a repetition of similar political turmoil in the country after only a decade?
4 what relationship do you suggest Somalia should have with its neighbors in order to stop the arms flow to the country?
5 what plans do you have to create love and harmony among the different tribes in the society that fought terrible and need to forget the past scars?
6 what economic and political systems do you suggest would create jobs for the Somali youths?
7 what measures do you think would avoid corruption and nepotism in the public sector and government functioning ?
8 What political system would be suitable for the nation?
9 how would you generate revenues for the country that is in its worst financial problems?
10 how could you get the financial and political support of the international community for your government?

I am sure the quality of answers and their convincing power during the debate would tell what type of president we are going to end up with.
Choosing the right president today is a factor that decides the quality of political life we will have for many long years to come. It is best advisable to think from every possible angle. we waited for 14 years in fear and tiring expectation to just reach a stage to sit down and talk and we should not take only 14 hours to name the right man for the most difficult and dangerous post of the president of Somalia . We pray for a courageous, justice oriented & capable statesman as the president of Somalia- Amen.


Awes A.Osman

thenewsomaliagroup@yahoo.com
thenewsomaliagroup@hotmail.com

Miisaanka culeys-siyaasadeedka saaran Soomaaliya

Waxaan jecelahay inaan soo koobo dhowr arrimood oo muhiim u ah xal u helidda ama gacan ka geysashada xalka dagaalada iyo is horfadhiga dheeraaday ee Somalia. Ujeedada maqaalkeygakan waa in dhammaan jihooyinka aan soo magacaabi doono dib u qiimeeyaan mowqifkooda siyaasadeed ee ku wajahan Somalia amaba qaarkood ay ka waantoobaan oo ka soo dabcaan siyaasadda hunguriweynida ku dhisan ee ay ku habaabsan tahay qaarna tanaasulaad u sameeyaan si looga baxo dhibta na wada heysata. Codsigeyga ugu weyn hase yeeshee wuxuu ku wajahan yahay jihooyinka Soomalida ah . Dhinacyadaa waxey kala yihiin : Shacabka shibilka masaakiinta ah ee soomaliyeed oo qabiil walba leh, Dawladda ku meelgaarka ah , Ururka maxkamadaha islaamiga , Waddamada safka hore ee jiiraanka la ah Somalia sida Ethiopia , Eriterea ,Uganda , kenya iyo jibouti , kooxaha iska caabinta hubeysan ee imminka dagaalka ku haya dawladda Ethiopia & KMG, Mareykanka , waddamad carabta , waddamada muslimiinta , Waddamada reer galbeedka ee ku jira EU , shakhsiyaadka siyaasiyiinta soomaliyeed ee leh cod siyaasadeed xooggan. Nasiib darada Soomaliya asiibtay waa in dhinac walbaa uu ku yeeshay Soomalia dan siyaasadeed ka duwan dhinaca kale oo weliba qaarkood danahooda siyaasadeed lid isku noqday. Shacabka shibilka ah ee soomaliyeed waa dhinaca keliya ee dan u ah in Soomaliya xal waara laga gaaro , oo dib u soo noqoto amnigii , xasiloonidii iyo dawladnimadii luntay. Dhinacyada kale oo dhan waxaa ku mudan qodxo siyaasadeed oo meelo kale u jiidanaya . Aan ku horeysiiyo Dawladda ku meel gaarka ah(DKMG) ee uu madaxda ka yahay Col.Cabdullahi yusuf Axmed: DKMG waxaa lagu soo doortay dalka kenya ayadoo ururada Soomaaliyeed oo dhan u wada dhan yihiin markaa waxey noqoneysaa dawladda sharciga ah ee ay Soomaaliya yeelato halgan dheer & is horfadhi siyaasadeed kadib . Waxaa nasiib darrose ah in ay dawladdu u aragtay Ethiopia iney tahay xaliifka keliya ee la socodkiisu leeyahay culeys siyaasadeed ku hogaamin kara DKMG iney guul ka soo hoyiso Somaliya , ka fogaanshahiisuna uu yahay mid caqabado waaweyn hor dhigi kara horusocodsiinta dawladda lagu soo dhisay jahawareer & dhib . Waxaa marag ma doonto ah in meesha ay dawladdu wax ka aragto uu qalad siyaasadeed weyn ku jiro waayo la socodka Ethiopia oo ah dawlad aan marnaba ka deggeyn maanka shakhsi kastoo Soomaali ah ayaa waxey u keeni kartaa khasaare ka badan inta ay faaiido keeni karto. Halka ay dadka la taliya madaxweynaha DKMG ee dhinaca siyaasadda wax ka arkaan waa in Ethiopia ay tahay dal taariikh ahaan gacan siin jiray mucaarad walba oo ka soo horjeedsada dawladdii hore ee Somalia marka ay sahal tahay in dawlad hadda socod barad ah ay ku jeedin karto jabhado ama mucaarad Somaliyeed ay soo abaabushay . Waana dawlad ka go’ an iney wax weyn u qabato cidda ay u aragto in aminigeeda uu dan weyn u yahay . Waxaa kale oo la taliyeyaasha madaxweynahu istuseen in dawlado waaweeyn ee dunida ay ku qanacsan yihiin in xalka Somaliya uu noqdo mid aan lid ku aheyn amniga mustaqbalka ee dawladda iyo shacabka Ethiopia oo colaad taariikheed ka dhexeysay Somalia. Haddaba dawladda KMG waxaa hor yaal in ay labada dhinacba ka ciyaarto oo shacabkuna kasbato ayadoo aan Ethiopiana sii deyneyn waayo wadciga ay dawladdu ku jirtaa ma taagna maanta meel ay ku sii deyn karto , taana waxaa lgu gaari karay in aan Ethiopia kor looga soo kicin heerka ay Kenya ,Uganda iyo waddamada geeska afrika ka joogaan xiriirka dawladda KMG ah oo aan la buunbuunin. haddase cid walbaa u jeedda in Ethiopia iyo Kenya aaney isaga mid aheyn u dhawaanshaha DKMG ah. Isla markaana waa in DKMG aysan shariik kula noqon Ethiopia siyaasadda gudaha iyo amniga dalka waayo ``saaxiibkaaga maanta wuxuu noqon karaa cadawgaaga ugu weyn ee berrito.`` Dawladda Ethiopia: Dadka aad u indha indheeya siyaasadda ayaa waxey isku raacayaan in Meles zenawi uusan marnaba ka indha saaban karin dhacdooyinka siyaasadeed ee dalka jiirankiisa ah ayna wadaagaan arrimo badan oo siyaasad isku xirtay waayo haddii aysan Ethiopia maanta ka qeyb qaadan ,waxa qasab noqon doonta iney berrito bixiso qiime badan oo ah la dagaalanka dawladda cusub haddii ay qatar ku noqoto amniga dalkeeda iyo haddii ay lid ku noqoto danaheeda siyaasadeed. Sidaa darteed waxa Ethiopia dan u ah iyo waxa dawladda KMG dan u ah ayaa muhiim ah in si fiican loo qeexo. Ethiopia waxa danaheeda siyaasadeed uu kujiraa : Ø In Ethiopia ay Somalia ka hesho marin badeed ay u isticmaasho deked ahaan si ay uga baxdo dhibta ka soo gaartay markii dekedda Assab faraheed ka baxday xornimada Eriterea kadib. Ø In Dawladda Somaliyeed cusub noqoto mid aan heysan shacbiyad xooggan oo muwaadiniintu kalsooni buuxda ka qabin oo markaa ku tiirsan awood shisheeye ka caabiya haddii gudaha rabshado uga yimaadaan. Ø Waxey Ethiopia cabsi soo jireen ah ka qabtaa in Diinta islaamka ay ku fido dalkeeda oo haddaba muslimiin badani ( oo awoodda siyaasadda laga xayuubiyey) deggan yihiin iyo waddamo kaloo gobolka ku yaala. Waxay markaa ay ku dadaaleysaa in dawladda cusub ee Somaliya noqoto mid aan garab siin doonin soo kicitaanka xoogag diimeed. Ø Waxay Ethiopia ku dadaaleysaa in madaxweynaha dawladda cusub ee Somaliya auu noqdo mid indho muuqda ku arki kara labada wadci ee hor yaala ee ah inuu kala doorato: jabhadaha xornima udirirka ee dagaalka kula jirka taliska Addisababa iyo Kursigiisa awoodda ee madaxtinimada ee aadka loogu dirirayo. Ø In Dawladda cusub ee Somaliya ka dhalatay la gasho amaba horeyba ula gashay heshiisyo dhowr ah oo suggaya amnigeeda mustaqbal kuwasaoo ka mid ah * in shakhsiyaadka Ethiopianka ee mucaarad halis ah ku ah jiritaanka dawladda Ethiopia ee u soo baxsada Somalia dib loogu soo celiyo Ethiopia , *in horumarka ay Somalia ka gaari doonto dhinaca difaaca iyo xoogga dagaalka uu noqdo mid aan kor u dhaafin ethiopia iyo wadamada deriska la ah ee ay isku siyaasadda yihiin, *in kooxaha ay ku sheegaan mintidiinta islaamka aaney garab ka helin dawladda somaliya. Ururka Maxkamadaha Islaamiga ah : Waa urur abuurmay kadib markii sharci la aanta waddanka badatay ayaa culumaa udiinka Soomaliyeed ee magaalada Muqdishu iyo agagaarkeeda sameysteen maxkamado amniga iyo kala dambeynta soo celiya ayagoo ku dhaqmaya shariicada islaamka. Xaqiiqada waxey tahay intii ay maxaakiimtu maamulka ka hayeen degmooyin ka tirsan maqaalada muqdishu iyo agagaarkeeda , ay si dhab ah u soo celiyeen amnigii iyo kala dambeyntii oo ay sababtay in dad badanoo soomaaliyeed ay dalka ku soo laabtaan kadib markii ay muddo dheer ka maqnaayeen. Waxaa kale oo xaqiiqa ah in haddii urur ku dhaqma shariicada islaamka uu si walba u soo hoyiyo guulo wax ku ool ah oo xal waara ka keena Somalia marnaba kama heli doono waddamada yurub , mareykan iyo wadamada Afrikaanka ah sacabtun iyo u riyaaqid waayo ayaga dhibta ka jirta dalka waxaa kaga weyn cabsida ay ka qabaan fiditaanka Islaamka ku fiday aagga geeska Afrika. Inkastoo Maxaakiimtu guulo ka soo hoyeen soo celinta amniga meelo ka mid ah magaalada muqdishu,hase yeeshee waxaa jira duleelo siyaasadeed oo keenay in ururku fashilmo: Ø Urur leh mabda’a ha noqdo mid ku dhisan diin ama ideoloji waa inuu lahaadaa marin qeexan oo uu u marayo ururku si uu u gaaro ahdaaftaa. Ururka maxaakiimta islaamiga waxay caddeeyeen keliya iney jecelyihiin in ay waddanka ku maamulaan shariicada iyo in amniga soo celiyaan ,waa arrin aad loogu riyaaqay laakiinse habka siyaasadeed ee ay u mari lahaayeen ma qeexneyn. Ø Waxaan jirin strateji siyaasad-dibadeed oo ururku ku sameysanayo xulafo si bareer ah u taaageeri kara iyo in ay ka hortagaan in dunida inteeda kale looga arko iney yihiin humaagga urur argagixiso. Ø Maadaama hawlwadeenada ka muuqda ururka ay yihiin dad ka socda hal beel oo ka mid ah beelaha soomaliyeed , waxey keentay in loo arko ururku inuu yahay mid ay beeshaasu leedahay . waxaa loo baahnaa in culumaaudiin beel walba leh laga qeyb geliyo hawlaha ururka maxaakiimta. Ø Waxa loo baahnaa in halganka ururku ee marxaladda koowaad uu ku koobnaado keliya sidii loo adkeyn lahaa xiriirka gudaha ururka iyo dadweynaha iyo sidii loogu gargaari lahaa dadka dhibaateysan, ee aaney sameysan cadaw shisheeye ayadoon xoog la isaga caabiyaaba aan jirin. Eriterea : Waa dal cadaawad weyn ka dhexeyso Ethiopia oo dagaalo hore u dhex mareen. Markaa waxaa ayada dan u ah dandarrada Ethiopa dabcan. Sida ay Ethiopia uga indha saaban karin dhacdooyinka siyaasadeed ee Somalia baa Eritereyana marnaba gacmaha kaga laaban karin horumarka siyaasadeed ee Ethiopia ka sameyneyso carriga geeska africa. Waxa Eritera dan u ah in qorshaha siyaasadeed ee Ethiopia ka leedahay somalia uu fashilmo , waana iney gacan ka geysataa sida hadafkaa loo gaari lahaa. Waxey gacan siineysaa cid alla oo ka hor timaada dhaqdhaqaaqa ay Ethiopia la waddo DKMG ee Somaliya. Mar waxey u dhigantaa xoog dibadeed barbar taagan isbaheysiga Ethiopia iyo Madaxweyne yusuf . Kenya ,Ugandha , Tanzania iyo waddamada geeska Africa : Waxey dhammaan u arkaan in dantoodu ku jirto in Cabdullahi yusuf ku guuleysto dagaalka waayo cabsi weyn bey ka qabaan in geeska africa ay ku fido diinta Islaamka .Waxeyna ku faraxsan yihiin dadaalka ay Ethiopia ka heyso in ay la shaqeyso DKMG ah si looga hortago waxa ay u arkaan Muslimiinta mintidka ah . Wey u sacab tumeen markii Ururka Maxkamadaha Islaamiga looga adkaaday dagaalkii mudada gaaban socday ee ay dalka kaga carareen. Wadamada carabta iyo muslimiinta iyo Jibouti - Ø Masar : Somaliya iyo Masar waxaa ka dhexeeyey heshiis qoto dheer oo ku dhisan diin , dhaqan iyo geography. Masar waxey ka mid aheyd dawladihii si aadka ah u taakuleyn jiray Somalia ilaa iyo intii ay xornimada qaadatay. Waxaa kale oo Masar ay la wadaagtaa Ethiopia webiga Niil oo habka ay Ethiopia u isticmaaleysaa webigaa door weyn ka qaadanaya nolosha dadyowga Masar oo ku tiirsan webiga Niil. Ethiopia oo ku guuleysata in ay ka dhisto Somaliya dawlad la bah ah waxey keeni kartaa in Somaliya noqoto mid ka fog wadammada muslimiinta iyo carabta, waxeyna yareyneysaa cabsida Ethiopa ka qabtay Somalia markaana ay fursad iyo dhaqaale u hesho iney awoodeeda ka muujiso webiga Niil. Ethiopia waxey kaloo ku hami weyn tahay iney noqoto awoodda carriga geeska africa ( geoplitical power) si ay u noqoto wakiil lagala xaajooda arrin walboo Geeska Afrika qusaya. Israail oo ayadana heshiis la leh Ethiopia ayaa u adeegsan karta Ethiopia iney handadaad ku noqoto Masar. Masar marnaba raali kuma faraxsana dawlad Ethiopia gacan saar la leh iney awood weyn kuyeelato Somalia. Ø Wadamada Khaliijka iyo muslimiinta : Waxa jira odhaah siyaasadeed oo sheegaysa – cadawgaaga cadawgiisu waa saaxiibkaa’- oo markaa haddii aan jirin dan dhaqaale laga leeyahay mushkilad siyaasadeed ee la xalinayo waxaa loo fiiriyaa waddamada ay quseyso dhibtaa iyo heshiiska ay la leeyihiin. Wadamada carabta iyo muslimiinta oo dhan waxey ciyaarayaan ’ ( sug oo eeg’) kaasoo ay ugu dan leeyihiin ineysan rabin iney muujiyaan mowqifkooda ku wajahan siyaasadda Somaliya ilaa ay ka xaqiiqeyso awoodda ugu dambeysa cidda ay raaceyso. Dhammaan kuma faraxsana doorka ay Ethiopia ka ciyaareyso Somaliya oo waxey ka war hayaan xiriirka dalkaasu la leeyahay Israaiil oo markaa dano siyaasadeed ka lahaan karta geeska afrika. Tan kale waxey og yihiin in Ethiopia ay dadaal kula jirto in kooxaha islaamiyiinta ay ka baxaan awoodda somaliya oo markaa Somaliya noqoto dawlad ka fog carabta iyo islaamka taana waa mid aaney raalli ka noqon karin. Waxaa kale oo meesha aan ka maqneyn in Mareykanku lug ku leeyahay arrimaha Somalia oo markaa waddamada carabta iyo muslimiinta ku degdegi karin iney faragelin toos ah ku sameeyaan. Mareykanka : Sida dad badani u heystaan baa ka duwan xaqiiqada mowqifka mareykanka uu ka taagan yahay iyo sida uu wax u arko siyaasadda ku wajahan geeska Afrika. Danaha mareykanka ka leeyahay Somaliya iyo danaha Ethiopia leedahay meelo bey ku kulmaan meelana wey ku kala leexdaan. Waxa kulmiya labada dal waa cabsida ah in Somaliya yeelato dawladda Islaami xoogan ama gacan saar la leh waxa ay ugu yeeraan Muslimiinta mintidka ah . Waxeyse ku kala duwan yihiin halka Ethiopia aysan u arkin dhib haddii Somaliya yeelato diktatoor xoogan oo shacabka somaliyeed ay ka soo horjeedaan laakiinse xoog uu ku heysan karo awoodda kursiga isla markaana ayada gacan saar la leh , Mareykanka waxaa dan u ah inuu kasbasdo shacabka Somaliyeed oo loo arko awood taageerta dimoqraadiyada. sababtaa ayaana keentay in uu san Cabdulaahi yusuf ilaa maanta helin taageeradii uu ka filayey reer galbeedka oo sugaya ilaa iyo inta shacabka oo dhan kaga midowayaan u hogaansamida dawladda. Waxa jirtay waqti caalamka reer galbeedka ay gacan siin jireen diktatoor si kasta uu ugu tunto xuquuuqulinsaanka waddanka gudihiisa , laakiinse waxa natiijadu noqotay in marka uu diktatoorku waqtigiisa dhamaado uu ku reebo quluubta shacabka naceyb ay u qabaan wadamada taageerada siin jiray diktatoorkaa. Danta weyn ee waddamadaa ku kaliftay iney taageeraana waxaa ugu weynaa dan dhaqaale laakinse geeska afrika ayaa aad u yar danta dhaqaale ee uu ka yeelan karaa mareykanka. Talyaaniga : Waa dal hore u soo gumeystay koofurta Somaliya haddana si aad ah u yaqaana dhaqanka iyo taariikhda dadka Somalida marka loo barbar dhigo Mareykanka iyo waddamada kale ee reer Yurub . Talyaanigu wuxuu ka didsan yahay in dawladda cusub ee Somalia yeelatay ay noqoto mid gacanta ugu jirta mareykanka ama Ethiopia oo barlamaanka talyaaniga aan saameyn weyn ku laheyn . Waxa uu amminsan yahay iney waajib tahay in Talyanigu noqdo dawladda ay reer galbeedka u soo maraan marka loo baahan yahay in Dawladda cusub ee Somaliya laga rabo arrimo siyaasadeed. Waxaa kale oo meesha ka maqneyn ka qeybqaadashada dibudhiska Somaliya oo kharajka badi ay bixin doonto UN , Talyaniguna uu jecel yahay inuu qandaraasyada badigood iyo gargaarka hawlaha la wareego sida caadada ahaan jirtay. Bulshadda Shibilka ah : Waxa dan u ah oo ay sugayaan waa Ø In la helo amni iyo xasilooni deg deg ah oo waara. Ø In adeegyada bulshada ay si toos ah u shaqeeyaan. Ø in kala dambeynta iyo asluubta soo noqoto oo ciidanka booliiska iyo maxkamadaha cadliga hawlgalaan. Ø in doorashooyin xor ah oo ku dhisan maxaad taqaan ee aan ku dhisneyn yaad taqaan la gaaro oo laga gudbo qabiil wax ku qeybsiga ku meel gaarka ah. Gunaanad : Ø Dalalka ajaanibta ahoo dhan ( mid cadaw iyo mid saaxiib labadaba ) kama laha Somaliya dan aan aheyn mid faa iido u leh horumarkooda iyo amnigooda. Ø Waa ineynu miisaanaa danta dalalka shisheeyaha ka leeyihiin Somaliya iyo tan Somalya ka leedahay dalalkaa oo haddii ay soo baxdo in danta dalka ka soo galeysa le’egtahay ama ka badan tahay tan ayaga inaga leeyihiin, lagu bedeshaa. Ø Waa in Dawladdu lahaataa siyaasad dibadeed ku meel gaar ah oo looga baxayo xilliga ku meelgaarka ah iyo siyaasad dibadeed sir ah oo arrintu isbedeleyso marka lugaha si adag dhulka loogu qabsado. Ø Marka koox ay inkireyso jiritaaank koox kale ma dhici karto in la xaliyo mushkiladda hortaala labada kooxood ee is heysta. Ø Xalka isafgaranwaaga dheer waa inaan laga soo qaban keliya sawirka muuqda ee waa in la taabtaa dhamaan xaaladaha keenay cadawtinimada iyo sida loo xalin lahaa, laguna daraa dhammaan jihooyinka lug ku leh mushkiladda. Ø Waa ineynu wax walba ka hor marinaa nabadegelyada caruurta , haweenka iyo waayeelada ku baaba’aya dagaalada . Ø Xalka ugu roon ee dhallin kara mid dan u ah Somaliya waa kan ay ku heshiiyaan Soomaalida iyadoo aan la siin fiiro gaar ah dan dal shisheeye . Ø Geesinimadu kuma jirto in xoog wax lagu gaaro ee waxey ku jirtaa in hadafka la leeyahay la gaaro ayadoon dhiig daadan. Ø Boog waxaa la daaweyn karaa marka aan la cashcashin urteeda taasoo ah in runta jirta somaliya oo ah qeybsiga awoodda , kheyraadka , amni ku noolaanshaha, jagooyinka sar sare ee koox walbaa u hunguri taageysaa waa in la soo saaraa miiska. Nasiib darrose waxaa ah in ay isla haddaba soo shaacbaxday in dad badani ay rabaan iney qabaailkooda keliya ku noolaadaan nolol sare halka shacabka kale dhibta heysato. Awes Ahmed Osman thenewsomaliagroup@yahoo.com thenewsomaliagroup@hotmail.com